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GTA San Andreas: LSPD Police Car Mod The Final days of a Death Row Inmate Preparing for Death: The. Final Days of Death Row Inmate Jaturun . While Siripongs. admitted to involvement in the robbery, he denied having committed. Yet he refused to name his accomplice and was. Six days. before Jay Siripongs was to be executed, his friend, attorney. Kendall Goh contacted Abhayagiri. Monastery seeking a Buddhist spiritual advisor. Jay Siripongs died by lethal. February 9, 1. 99. There. were many reports that Siripongs went through a remarkable. As a youth, Siripongs. Buddhist monastic ordination in Thailand. Thai cultural practice. Life and Death II: The Brain is a neurosurgery game. Check the clipboard to ensure that each row is checked off in the. Retrieved from 'http://gaming.wikia.com/wiki/Life Death Row game is copyrighted or trademarked by its respective owner or author. Looking for Death Row cheats, hints, codes or walkthrough? Check our Online Games Forums. Current rating: Perfect. While in prison, he drew. Guards and inmates alike recognized. San Quentin peacefully. Several. guards supported the clemency appeal for Siripongs, some openly. Vasquez supported. Siripongs sentence to life imprisonment. Kathryn. Guta and Dennis Crean spoke with Ajahn Pasanno in May 1. Fearless. Mountain: How did you come to be called in as Jay Siripongs. Ajahn. Pasanno: The first time Jay expected to be executed was. November 1. 7, 1. At that time, he was accompanied by a Christian. San Quentin. Although Jay liked the minister very much. In November, in the final hours. Jay was distracted from composing his mind. Jay had had a. clear sense of what he needed to do in order to prepare for. November. Then, at the last. Jay was not executed. He was very fortunate that this. His situation and reactions. He wanted to make his death as peaceful. For the. second execution date, Jay was determined to go to his execution. His friend Kendall Goh was concerned about his. Buddhist advisor. I thought that his. However. immediately after we met we connected, and he was happy to. FM. How did it feel to serve as a spiritual counselor to a condemned. AP. At first, I felt happy to help. Then I thought, I'm going. Then. there was a second metal detector, guards to stamp my hand. I'd cleared it, then more gates and guards. Yet there. were also many conflicting images. I heard a guard call children. When I. saw Jay, he was not like others I have been with who are approaching. Jay was young and healthy, in control of his. He was sharp, intelligent and talented. It was. clear he had lived the last years of his life skillfully. He was. gracious and hugged his visitors. The whole situation took. Everything appeared normal, but at midnight. Monday this human being would die, he would be executed. FM. Was there any tension in the air considering that Jay would. Jay was so happy that. Dhamma and that he could share this with them. The atmosphere was relaxed and not. Sometimes we got down to the nitty gritty of the mind. On the first day especially. Jay was a very gracious host. Prior to my arrival he had set. He had instructed them very strictly on. He said it was the first time he had been. In response to questions. I talked about the Buddhist theory of awakening. I also talked quite a bit. Taking Refuge, seeing the Buddha, Dhamma. Sangha as enlightened knowing, truth and the embodiment. Jay was so happy that his friends could hear. Dhamma and that he could share this with them. Yet I. felt very concerned that Jay look after the quality of his. Jay recognized the dynamic. Although he gave himself completely to. During. the days before his death, I pushed Jay into not becoming. He had a lot of visitors. I told him it's best. Kendall had. told me when I first came that Jay was doing fine, that it. It was very obvious. Jay had touched the lives of many people, and they gathered. His sister, Triya, was there. So there were many different needs, and Jay, being. Jaturun. . Jay showed me his portfolio. He had become skilled in. He also gave. away most of his art (over 6. Jay used art to express his process. He often used butterflies as a symbol. At some time during his incarceration. He thought. I can't continue hating myself or others. During the last. eight years, Jay underwent a deep transformation and came. He told me that he had. He felt he had been able to grow in prison in a way. He learned to reflect. The closer he got to the execution, the more he learned. Jay had learned how to meditate when he was. Thailand many years earlier. While in the monastery. FM. That sounds like the common meditation experience of grasping. AP. Yes. I teased him about that. Jay then reported that three. This was very encouraging. Since Jay was a visual artist, I realized that he could. I led him in guided meditations centering on the breath. Since his breath would only be there until the. I told Jay that there would come a. FM. How else were you able to help Jay with his inner work? Was. he afraid of death? AP. The first night we talked on the phone, I had asked Jay, . But I still have things I want to know. He joked. that he wanted his ashes scattered in the sea so that they. In this. way, he could quickly return to the human realm to continue. He knew that human birth was the place where learning. Growth and understanding were the results. Jay had made some very bad choices over. He felt he. had learned some real lessons in this lifetime and was determined. Dhamma in the next life. FM. Did you ever to talk to Jay about those bad choices, about. AP. No, I never talked to Jay specifically about the past. There. was not enough time. I focused instead on his spiritual well- being. Only his spiritual advisor. There are six guards, called the execution. They might be carrying on loud conversations. They may be watching TV very. On Jay's. November execution date he had been allowed a mala in his. After I was strip searched. I was taken to one of these death row holding cells. There. Jay and I were separated into two different cells connected. Right away I did protective chanting. We had planned for Jay to. Refuges and Precepts in Pali, but he mistakenly. Dhamma talk instead. So I gave. a short Dhamma talk to him and the guards. FM. What did you talk about? AP. I told the story of the Buddha, just after his enlightenment. I talked about the Four Noble. Truths, about how letting go was not a rejection of anything. In terms of letting. That. is what suffers. Jay. thought about it. He had a memory of. It was also interesting to see that the guards. I was saying, and throughout the evening. FM. Was Jay preoccupied with the numerous appeals to save his. AP. Jay did not seem concerned or worried about justice. He did. not hold out great hope for the appeals to go through. When. the final appeals were turned down, it was not a big deal. When you let go of everything and experience. At another point Jay said, . I'm not going in there with you. And. then you have to let go of yourself. Basically, I helped prepare Jay for the many distractions. Keep your attention within. So in the. last hour Jay was very peaceful and able to establish his. Toward the end, we took. After his final appeal had been turned. Jay also asked me to do some chanting for the lawyers. He had a quality of thoughtfulness right. FM. Were you present at the execution? AP. No. That had been decided before I first visited Jay at San. Quentin. I believe that not having yet met me, Jay elected. When I read the papers the. I found this heartening. I felt he was composing his mind. FM. How did you feel after the execution? AP. I was very grateful to have been there. I met. with his sister, Triya, at the crematorium. Jay's body lay. in a cardboard box. Earlier, when Triya had asked to view. I wasn't aware of this, so I asked the funeral. With some hesitation. Jay was in a body bag. The woman searched around and said the zipper was. She said that Jay would. The woman brought some scissors. It was. very powerful to view his body. He had the most serene expression. There was a brightness to his skin. He wasn't. dull or waxy. He had the tiniest bit of a smile. It was very. good to see he had died a peaceful death. After all that had. Pasanno Bhikkhu took ordination. Thailand in 1. 97. Ven. Phra Khru Nanasirivatana as. During his first year as a monk he was taken by. Ajahn Chah, with whom he asked to be allowed. One of the early residents of Wat Pah Nanachat. Ven. Pasanno became its abbot in his seventh year. During. his incumbency Wat Pah Nanachat has developed considerably. Ajahn Pasanno. has become a very well- known and highly respected monk and. Dhamma teacher in Thailand. Ajahn Pasanno moved to California. New Year's Eve of 1. Abhayagiri. Abhayagiri. Pasannohttp: //www.
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